Circle of Nations

What Circle of Nations Is

Circle of Nations is KMKK’s brand for cross-cultural events, workshops, presentations, demonstrations, and exchange. It brings Native Hawaiian, Native American, Pacific, and allied communities into shared space to teach, to present, and to build relationship — with the emphasis on learning and exchange rather than on spectacle.

The programming is deliberately varied. A Circle of Nations occasion may be a public event, a classroom or community workshop, a presentation by a visiting practitioner, a demonstration of a craft or a practice, a panel, or a hosted exchange between delegations. What holds it together is not a single format but a single purpose: communities presenting themselves, in their own terms, to one another and to the public.

Why an event brand belongs in a program guide
Events are frequently treated as marketing. In this portfolio they are curriculum. Circle of Nations is where learners from both organizations present, produce, host, and take responsibility in front of a real audience — the assessment that no classroom can replicate.

The Historic Presence It Honors

Native Americans have been present in Hawaiʻi since the time of the Kingdom. That presence is long-standing, continuous, and comparatively little known — and one of Circle of Nations’ purposes is to make it visible, on the terms of the people whose history it is.

This framing shapes the programming. Circle of Nations is not a visiting cultural showcase brought in from elsewhere; it is an occasion at which communities with a genuine and enduring place in Hawaiʻi’s history present themselves alongside Native Hawaiian and Pacific communities as neighbors of long standing.

The 49th Annual Circle of Nations Intertribal Experience

In September 2025, Circle of Nations hosted the 49th Annual Circle of Nations Intertribal Experience at the Waikīkī Shell, attended by approximately 3,000 people.

The programme
  • Performances by Native
  • American tribes and cultural practitioners
  • Japanese taiko
  • Igorot dancers
  • Hula

Two features of that line-up carry the argument of this whole section. It is genuinely cross-cultural rather than a single culture presented to an audience — Native American, Japanese, Igorot, and Native Hawaiian traditions sharing one stage. And it is in its forty-ninth year, meaning the gathering long predates both organizations described in this guide.

Stewardship, not authorship
An event approaching its fiftieth year was built by many hands across five decades. KMKK’s role is to carry it forward, and materials should reflect that — crediting the communities and predecessors whose work created it rather than presenting it as a KMKK production.

The Circle of Nations Princess

The Circle of Nations Princess serves as the representation of the historic presence of Native Americans in Hawaiʻi from Kingdom times, representing her respective tribal affiliations in that capacity.
An important distinction
This is not a powwow princess role, and materials should never describe it as one. The two are different in origin, in purpose, and in what they represent. Circle of Nations is not a powwow, and the Princess role is representational and historical rather than a competition or arena title.

The role in practice

  • Represents the historic and continuing presence of Native Americans in Hawaiʻi, from Kingdom times to the present
  • Represents her own tribal affiliations in that capacity, and speaks to them accurately
  • Serves as an educational and ambassadorial presence at events, workshops, presentations, and community occasions
  • Welcomes visiting delegations, practitioners, and communities on behalf of Circle of Nations
  • Provides younger learners with a visible model of cultural representation carried with dignity

Documentation still required

The role’s standing is clear; its administration should be written down so that it is carried consistently from one holder to the next.

  1. A written role description stating the representational purpose and the explicit distinction from a powwow title.
  2. Selection process, eligibility, term length, and succession.
  3. Protocol guidance — how the Princess is introduced, seated, and credited, and what she is and is not asked to do.
  4. Regalia and presentation standards, developed with her tribal community rather than imposed.
  5. Support arrangements: travel, scheduling, and a named staff contact.
  6. Safeguarding provisions where the holder is a minor, consistent with §18.

Formats

Format Typical Shape Learner Involvement
Public event
Multi-community gathering with presentations and exchange
Hosting, logistics, media, booths, technical crew
Workshop
Hands-on instruction by a practitioner, small group
Assisting, materials, documentation
Presentation
Talk or demonstration to a school, library, or community audience
Setup, AV, introductions, follow-up
Demonstration
A craft, practice, or skill shown and explained
Preparation, support, recording under permission
Panel or dialogue
Multiple communities in conversation
Moderation support, notes, streaming
Delegation exchange
Hosted visit between communities
Hoʻokipa, transport, interpretation, hospitality

Cultural Protocol

Protocol is taught to every learner working a Circle of Nations occasion, and enforced for staff, volunteers, and the public alike.
  • Ask before photographing any person in regalia or cultural dress; a refusal is complete and requires no explanation
  • The correct term is regalia — never “costume”
  • These are cultural and educational occasions, not commercial tourist shows, and are described that way in all materials
  • Use correct terms for peoples, nations, and tribal affiliations, and follow the preferences of the communities present
  • Each community or practitioner directs their own presentation; event staff support it and do not shape it
  • Recording, streaming, and broadcast require explicit permission, granted separately from general attendance
  • Sacred or restricted material is not presented publicly, and is not recorded even where it is shared

Learner Roles at Circle of Nations

Every learner role below is a real job with real accountability, and each maps to a program in one of the two portfolios.
Role Learner Comes From Skill Demonstrated
Cultural Host and Greeter
Mākua Hoʻokipa
Hoʻokipa, protocol, public engagement
Workshop Assistant
Panagadal Hoʻoulu · Nā Mea Hoʻohui
Teaching, demonstration, materials management
Vendor and Artisan Booth
ʻŌe Entrepreneurship
Pricing, inventory, sales, customer service
Broadcast and Livestream Crew
K4 E-Sports Lab
Camera, audio, streaming, direction
Event Photography and Media
K4 E-Sports Lab · Rainbow Circle
Media production under protocol constraints
Stage and Technical Crew
K4 BreX · E-Sports Lab
Rigging, power, staging, safety
Games and Family Activity Area
K4 INdigenous Games Design
Facilitation, playtesting original games with the public
Logistics and Operations
Nā Koa Hawaiʻi formations
Setup, marshalling, crowd flow, teardown
Delegation Liaison
Mākua Hoʻokipa · Nā Koa Hawaiʻi
Hospitality, scheduling, interpretation support
Event Leadership
Advanced learners, both organizations
Planning, delegation, problem-solving under pressure

Circle of Nations as Capstone Venue

Where a program’s capstone can reasonably be delivered in public, Circle of Nations is the preferred venue. A game playtested with strangers, a broadcast watched by an audience that did not have to be polite, a workshop that had to actually teach someone — these produce assessment evidence that a classroom showcase cannot.

Learn — Program instruction across either portfolio

Produce — Build the artifact, rehearse the role, prepare the workshop

Present in public — Circle of Nations — real audience, real accountability

Reflect and document — Portfolio evidence, critique, credential progression

Community Benefit

  • Visibility for the long-standing Native American presence in Hawaiʻi, presented by those whose history it is
  • Relationship-building between Native Hawaiian, Native American, Pacific, and allied communities
  • Public education delivered by practitioners rather than about them
  • Economic opportunity for Indigenous artisans, vendors, and presenters
  • A dignified setting in which young people see their cultures honored seriously
  • A recurring civic occasion that anchors both organizations’ programs in the community’s own calendar